A full infinite world would fill up all the space and would not leave its chance to anything else. The possibility of innovation and creation is only given through vacuums. Essential things occur where there is nothing and where they emerge in gaping like the beauty of the Parthenon or the eyes of a face… To speak means provoking a presence through an absence. The word can only speak in the fault of his compactness. The essentials emerge between the words. A text speaks between the lines… Man is the living one who exists in the exodus through his gaping. On the way towards the Other one. Thus, before the constituted values of the new world of man, there must be a constituent gaping, dialectically constituent, of this new creation.
The human being, the authentic human being, is elsewhere, further, deeper than the easy surfaces in which we are unceasingly likely to confine him. The order of the `same' does not exhaust, and by far, the totality. The human being is open on an order which is not that of the daily mundane obviousness. Here others `values' are in circulation: not being, not having, not shining. This order of gaping depth is not immediately accessible. To find yourself at home with it you need something like a 'preliminary conversion'. Then, behind a 'infinite vacuum', you will apprehend, quasi negatively, an infinite plenitude.
Man is the only animal who knows he will die, the only naked animal unable to be fully at ease with life! Man has to go out of his animal reality, in infinite exodus through the gaping of his being.
Man is a being in exodus. By the way he opens ad infinitum the large space of the difference. He is a differential animal deepening an infinite chasm in the plenitude of nature and unceasingly provoked to fill this depth while continuously digging new bottomless pits. Man is a being in exodus risking the ‘other’ dimension in the ceaseless negation of ‘same’.
All that starts with Eros. The more richness and gaping, the larger becomes Eros. In the animal reign, lack is measured by means of a possible satiety. Here the world is sufficient for Eros. In the human realm, disproportion increases infinitely. Abundance overflows and gaping grows hollow. There is no possible coincidence between the world and the disproportion of Eros. What is simply given by nature remains insufficient for Eros. Human disproportion needs a new space, the opening of an ‘other’ order.
Man exists in continuity and in rupture with nature. Man differs from the remainder of animal beings in and through this rupture and this distance. All the physical and biological dynamics of the human reality will be taken up differently in this distance. Such a resumption will often play symbolically.
|01 Human Paradox A paradoxal animal Human paradox In rupture An animal in crisis An animal 'less' (something) Premature and naked Child of the difference Child of elsewhere||02 Verticality Middle and extremes Tropism to upwards Divine instinct The vertical living Vertical interiority The personal mystery In strict immanence||03 Gaping Depths Gaping deepness Child of gaping Gaping on an other order Gaping of meaning Gaping on the questioning Gaping of matter Gaping of existence In vertical gaping Negative anthropology|
|04 Sacral Difference Sacral dimension The sacral difference Sacral crisis The archaeological sacred Sacral verticality Hiero-tropic space-time||05 Human Environment Human space Closed and open Curvature of space Negative space Space of the sense Including and included Between Alpha and Omega||06 The Matrix of Humanity Child of a culture Human matrix Culture and cultures Master speech Refusing the enclosures|
|07 The Spirit The spiritual reality How define it? Going through DIS-tinction The spirit says no Dialectics||08 Spiritual Breath Breathing Spiritual energy Making sense To signify Sense is through gaping Speech and language Symbol Faith||09 The Sense of Sense The Sense The space of the sense The house of the sense Including and included sense Confinement Master and possessor of sense|
|10 The Reason Science Constituted and constituent Scientific dialectics Bubble Between Structure and sense||11 The Meaning Demiurge of the significances Through To run here and there Mechanism Trough articulation Articulable matter||12 Systems Analysis Systemics The system Systemic operation Energy Tanks|
|13 Oïkology Impossible closing Systemic totality The house of the spirit Ecology We sinned||14 Exodus Spiritual adventure Out of safety measures Out of the cave Logos in exodus||15 Through Difference Difference Starting from difference Crossing the duality A logic of crossing Chance|
|16 Dialectics Going through 'no' Fundamental dynamics Dia-logos The fourth dimension Passover dialectics||17 Alliance Broken Alliance Rupture of the bond The prodigal son Atheism State of grace||18 History Emergence of History Impossible totalizing Trans-historic verticality The sense in exodus Between Alpha and Omega|
|19 Fertile Confrontation Singular adventure Dialectical gestation Antithesis Two revolutions Exponents A long gestation Explosiveness||20 Progress What is progress? Source of The progress Exponential acceleration The tool of progrès Why it isn't working Wedged exponential growth Progressive illusion||21 Schizoid Tautological speech Idealism Master and possessor Flirt with nothingness God driven out Without the Father Without recourse Psychosis|
|22 The Other One Arising The other one Exposed To tell the other one||23 Adventurers Components and exponents Adventurers of eschatology Today||24 Through Scandal Gaping mystery of evil Trough distance Congenital evil Entropy in the human hearth|
|25 Agape Gaping of Eros Captive desire Eros and Agape Going down Defeated entropy||26 God in You Tropism for Agape Bottomless bottom Cleaning the sources Let you fall You fall into God||Autor|