The spirit is the one which carries the 'no' in the middle of the natural 'yes'. The spirit distinguishes. It distends natural compactness. It deconstructs solid structures. It opens a void to make occur through this distance a new text, a new world.
Thought is primarily a critical act. It starts by distinguishing, i.e. by refusing the limits and the enclosures. “All was mixed up, said Anaxagoras, then came the understanding which separated everything to put it in order.” In the Book of Genesis, there is the Spirit which planes over the hurly-burly… To distinguish. To separate. To create. Creation begins with separation. Construction begins with deconstruction.
Whereas the animal always composes with nature man disposes of it.
The man has nature by a control which implies a catch of distance compared to it. Thus, a different dynamics makes irruption in nature, is different from it, to take it again, out of it, above it, in the other. This dynamics is the thought.
Difference... We would never speak if we were full. We would not speak if we were only what we are. The animal is too full with animality and itself to be able to speak. The indifference does not speak. The word starts with the distance and the difference. The spirit is difference. He deciphers other world half symbolic system. The spirit relativizes. It returns to the absolute what belongs to the absolute.
The sudden appearance of 'no' within the unconditional 'yes' of nature represents a crack which goes widening in a gigantic fault. The distance grows hollow between. Between immediate and differed, between present and spent, present and future, the desire and its execution, the same one and the other, appearing it and the being, the presence and the absence, between what is and what must be… And in this distance opens a new space and is established the possibility of a new world. That of the culture. With the possibility of this not is given, new nature, the possibility of the man not initially like substantive but like active verb. Hominiser. To humanize. To open with the other and the étreindre. To die in this pressure to emerge new. And to even buckle itself not on this new. But still to open. To still face the other. And the other of the other. Infinitely.
Thought is primarily a critical act. It starts by distinguishing, i.e. by décompacter the massive solidity of the world, i.e. by shouting “not” with indistinct confusion.
Why, whereas the bodies are multiple and varied, whereas the experiments are indefinitely varied through space and time, whereas the tastes and the desires take thousand turnings, yes, why the `spirits', all the spirits, are in so great communion, even behind superficial dissensions, with a constituent essence? From where can its extraordinary possibilities come to our spirit? From where come to it the fundamental dissatisfaction in front of what is not eternal and infinite? From where come to it its fundamental need to always seek in front of itself? From where do its surges of generosity come to him?
The materialist monism, logically, can only refuse any suitable 'reality' to the spirit. When there is only left one order of reality, namely the material order, which place could remain for the spirit which is in radical contradiction with this kind of monism? You cannot come close to the reality of the spirit except in a different radical 'other' order.
|01 Human Paradox A paradoxal animal Human paradox In rupture An animal in crisis An animal 'less' (something) Premature and naked Child of the difference Child of elsewhere||02 Verticality Middle and extremes Tropism to upwards Divine instinct The vertical living Vertical interiority The personal mystery In strict immanence||03 Gaping Depths Gaping deepness Child of gaping Gaping on an other order Gaping of meaning Gaping on the questioning Gaping of matter Gaping of existence In vertical gaping Negative anthropology|
|04 Sacral Difference Sacral dimension The sacral difference Sacral crisis The archaeological sacred Sacral verticality Hiero-tropic space-time||05 Human Environment Human space Closed and open Curvature of space Negative space Space of the sense Including and included Between Alpha and Omega||06 The Matrix of Humanity Child of a culture Human matrix Culture and cultures Master speech Refusing the enclosures|
|07 The Spirit The spiritual reality How define it? Going through DIS-tinction The spirit says no Dialectics||08 Spiritual Breath Breathing Spiritual energy Making sense To signify Sense is through gaping Speech and language Symbol Faith||09 The Sense of Sense The Sense The space of the sense The house of the sense Including and included sense Confinement Master and possessor of sense|
|10 The Reason Science Constituted and constituent Scientific dialectics Bubble Between Structure and sense||11 The Meaning Demiurge of the significances Through To run here and there Mechanism Trough articulation Articulable matter||12 Systems Analysis Systemics The system Systemic operation Energy Tanks|
|13 Oïkology Impossible closing Systemic totality The house of the spirit Ecology We sinned||14 Exodus Spiritual adventure Out of safety measures Out of the cave Logos in exodus||15 Through Difference Difference Starting from difference Crossing the duality A logic of crossing Chance|
|16 Dialectics Going through 'no' Fundamental dynamics Dia-logos The fourth dimension Passover dialectics||17 Alliance Broken Alliance Rupture of the bond The prodigal son Atheism State of grace||18 History Emergence of History Impossible totalizing Trans-historic verticality The sense in exodus Between Alpha and Omega|
|19 Fertile Confrontation Singular adventure Dialectical gestation Antithesis Two revolutions Exponents A long gestation Explosiveness||20 Progress What is progress? Source of The progress Exponential acceleration The tool of progrès Why it isn't working Wedged exponential growth Progressive illusion||21 Schizoid Tautological speech Idealism Master and possessor Flirt with nothingness God driven out Without the Father Without recourse Psychosis|
|22 The Other One Arising The other one Exposed To tell the other one||23 Adventurers Components and exponents Adventurers of eschatology Today||24 Through Scandal Gaping mystery of evil Trough distance Congenital evil Entropy in the human hearth|
|25 Agape Gaping of Eros Captive desire Eros and Agape Going down Defeated entropy||26 God in You Tropism for Agape Bottomless bottom Cleaning the sources Let you fall You fall into God||Autor|