Through

Is speech a captive of `language'? Once becoming a structuralist object of science, the linguistic reality is methodologically constituted in autonomy. The axiom 'there is language' is quickly substituted for the assertion 'man speaks'. This slip, apparently inoffensive, makes however an attempt on man if it substitutes scientific methodology for philosophy. And this slip occurred rapidly. Speech brought back and reduced to language. Language brought back and reduced to
structure. The 'other' finally brought back and reduced radically to the 'same'!

Curious flirt with nothingness! A sign of a time where man cannot survive any more after having broken the ontological bonds, after having lost the signified essentials and proclaimed the decline of the absolutes, of the sense and of the values. A sign of a time where man has to die after having made God die… Remains a naked and foolish meaning turning in a vacuum. When one resigns of man, when the sense of man is lost, you get ready to prostitute yourself with the ideological residues of a simple method. Here the loss of faith in man finds its alibi in the structural neutrality. When the possibility of man on man does not any more exceed that one of the tool, you take your methodology for an absolute and you buckle it on itself as your
ideology
.

Between the lines. Between the words. The animal Eros tends always towards a 'something' already given. The human Eros tend also towards where there is nothing yet. As if the essence of the world were in the interstices of the world. As if the main part of the things were between the things. As if the essence of the text were were to be read between the lines. A world articulable, dis-articulable and re-articulable ad infinitum according to infinitely new significances becomes available ad infinitum, in what it is and in what it can be, in its immediate materiality and in the opening of this materiality as symbol and sign.



The human essentials pass
through. To speak is to cross the symbolic system field infinitely. The animal does not reach the word because the sign remains prisoner of the thing, of the situation, of the bonds… Man speaks thanks to the released sign, in the exodus out of a world buckled in his compactness. Essence passes through the structures and the constructions to emerge through their gaping.

To speak is also to cross unceasingly the language itself. Because language is only the tool of the speech. A marvellous tool, but only a tool. The true word speaks against the language.



Whereas the animal lives in a interconnected world where the items are given tied together by univocal bonds, man gives himself a world
in rupture of bonds. And in this world with broken bonds every thing can be connected in a new way. This capacity of dis-structuring and re-structuring, of dis-articulating and re-articulating, is the possibility as much manual than intellectual of man himself as a spiritual matter and amaterial spirit. A game is playing interactively between the gesture and the idea in the unit of creative work. A play of hide-and-seek… The presence on bottom of an absence, the absence on bottom of a presence, where 'what is not' can arise in gaping of 'what is'.

Where branch and liana are too much present, the arc is first absent. However it must already haunt this absence to be able to impose its relevance where initially it is not. Without this absent presence, it would never be. To manufacture an arc, it is necessary to deny the branch and at the same time recover it like wood. It is necessary to deny the liana and at the same time take it back as a cord.


Always recover and include on an 'other' level. It is the even possibility of the significance. The significance is the specifically human possibility to deny the 'same' present at the profit of 'other' absent, and to return this absent present. Thus appears the indissociable connection between new 'stucturing' and new 'significance', between 'homo faber' and 'homo sapiens', between science which deciphers the world and technology which restructures the figures thus released, each significance in walk calling new structuring and each acquired structuring de-structuring itself and restructuring itself for new significances… Ad infinitum.



The intelligence proceeds through antinomic significances. The recourse to the schemas of double antithetic tables can thus appear fertile. It is not a question, obviously, of a dichotomisation of reality and even less a question of a dualism. By releasing the antinomic significances, one wants primarily to release the opening of a dialectical space of tension between antithetic polarities. Consequently the essential is not on each side where the terms are marked as polar ideas in their exclusive, but
between the two, where nothing is marked and where the essential is played, the place of dialectical confrontation.
 

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01 Human Paradox
A paradoxal animal
Human paradox
In rupture
An animal in crisis
An animal 'less' (something)
Premature and naked
Child of the difference
Child of elsewhere
 
02 Verticality
Middle and extremes
Tropism to upwards
Divine instinct
The vertical living
Vertical interiority
The personal mystery
In strict immanence
 
03 Gaping Depths
Gaping deepness
Child of gaping
Gaping on an other order
Gaping of meaning
Gaping on the questioning
Gaping of matter
Gaping of existence
In vertical gaping
Negative anthropology
 
 
04 Sacral Difference
Sacral dimension
The sacral difference
Sacral crisis
The archaeological sacred
Sacral verticality
Hiero-tropic space-time
 
05 Human Environment
Human space
Closed and open
Curvature of space
Negative space
Space of the sense
Including and included
Between Alpha and Omega
 
 
06 The Matrix of Humanity
Child of a culture
Human matrix
Culture and cultures
Master speech
Refusing the enclosures
 
07 The Spirit
The spiritual reality
How define it?
Going through
DIS-tinction
The spirit says no
Dialectics
 
08 Spiritual Breath
Breathing
Spiritual energy
Making sense
To signify
Sense is through gaping
Speech and language
Symbol
Faith
 
 
09 The Sense of Sense
The Sense
The space of the sense
The house of the sense
Including and included sense
Confinement
Master and possessor of sense
 
10 The Reason
Science
Constituted and constituent
Scientific dialectics
Bubble
Between
Structure and sense
 
11 The Meaning
Demiurge of the significances
Through
To run here and there
Mechanism
Trough articulation
Articulable matter
 
 
12 Systems Analysis
Systemics
The system
Systemic operation
Energy
Tanks
 
13 Oïkology
Impossible closing
Systemic totality
The house of the spirit
Ecology
We sinned
 
 
14 Exodus
Spiritual adventure
Out of safety measures
Out of the cave
Logos in exodus
 
15 Through Difference
Difference
Starting from difference
Crossing the duality
A logic of crossing
Chance
 
16 Dialectics
Going through 'no'
Fundamental dynamics
Dia-logos
The fourth dimension
Passover dialectics
 
17 Alliance
Broken Alliance
Rupture of the bond
The prodigal son
Atheism
State of grace
 
 
18 History
Emergence of History
Impossible totalizing
Trans-historic verticality
The sense in exodus
Between Alpha and Omega
 
19 Fertile Confrontation
Singular adventure
Dialectical gestation
Antithesis
Two revolutions
Exponents
A long gestation
Explosiveness
 
20 Progress
What is progress?
Source of The progress
Exponential acceleration
The tool of progrès
Why it isn't working
Wedged exponential growth
Progressive illusion
 
21 Schizoid
Tautological speech
Idealism
Master and possessor
Flirt with nothingness
God driven out
Without the Father
Without recourse
Psychosis
 
 
22 The Other One
Arising
The other one
Exposed
To tell the other one
 
 
23 Adventurers
Components and exponents
Adventurers of eschatology
Today
 
24 Through Scandal
Gaping mystery of evil
Trough distance
Congenital evil
Entropy in the human hearth
 
25 Agape
Gaping of Eros
Captive desire
Eros and Agape
Going down
Defeated entropy
 
 
26 God in You
Tropism for Agape
Bottomless bottom
Cleaning the sources
Let you fall
You fall into God
 
 
 
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