Broken Alliance

You will be like gods! The euphoria occults then what a day, necessarily, will occur. It is written: They saw they were naked… The hidden part of the play of the Prince of this world was probably never as much suspected than in our days when this foolish adventure begins to turn badly.

The birth certificate of our modernity seals the rupture of Alliance. It emerges, quasi imperceptibly, around the year 1100. It begins with an 'innocent' sin against the Logos, which, then, cannot be any more simply that of the Greeks. The nominalist temptation begins whispering this simple question: when you speak, when you think, is it necessary that there is a guarantor other than yourself to ensure the fundamental consistency of your word and of your thought?

This whispered doubt will be made clamour, amplified by the thousand echoes of the cave. Five centuries later, from this doubt will proceed the founding assertion -
I think thus I am - of our more recent modernity.

Eight centuries of history should be taken up again to show how, starting from innocent emergences, the Judeo-Christian disproportion will run his adventure in autonomy. How by a series of increasingly daring ruptures
this disproportion gets horizontal in the pagan immanence
until atheism. How the whole modern adventure, as for its energy and its fruitfulness, is nothing else than the continuation of the Judeo-Christian experience, but without the Other one, without God. How the most dynamic of our modern values are basically, in spite of misleading appearances, Judeo-Christian values, but turning 'freewheel' and become 'crazy' because they spinned out of the source of sense. How it is each time the greatest boldness against the Alliance which is acclaimed on the scene of the world while passing for more 'liberating'. How, by doing this, the bad roles in the play fall quasi fatally on the holders of Alliance. How the 'revolutionary' dynamics of their faith is robbed, recovered without the faith, and even turned against them. Against the Alliance.

Malice of the 'Prince of this world'… Irony of history… Humour of God…

Here you can see a freedom, radically opened by the existential encounter with the infinite 'I Am', which will historically buckle itself in anthropocentric autonomy. Man, become divine by grace of 'I Am', closes his deification on itself and wants to become God without God. In the place of God. Consequently God must die so that the man can be absolutely. The son of the Other one wants to become son of himself. The birth certificate of our modernity breaks the originating communion and founds man in his anthropocentric autonomy.

Very deeply something like a reversed
negative theology is played. Out of this space of strict 'humanity' it was necessary - symmetrical inversion of the account of Genesis? - to drive out God. Too much in the way, therefore, the Judeo-Christian Father, face to our claim of purely parthenogenetic origin. Too much in the way, the Father of being, the Father of Good, the Father of Truth since our own productions, our own values, our own clearnesses are enough. Too much in the way, outrageously too much in the way, the Father with his Son and the Holy Spirit!

However you can never finish driving out God. He resists beyond your logic and your coherence which are only very shallow. Deeply, much more deeply, at the same time occulted and driven back, attractive and alarming, the great dramaturgy is played, Mysterious reversed negative theology! Thecombat of Jacob does not finish. The hard struggle of spirits. Man can never come back from there but limping. After that the fight begins again and again… The 'theo-machy' continues.

The gravity of the fall is measured at the height from where one falls. The height from where man falls is vertiginous. Can he fall from elsewhere than from God? Man is human only in
alliance. In original alliance with the Logos whose light, already, lights up any man coming in this world. To conspire against the Covenant is to conspire against the word at its source, it means to conspire against the 'man making up logos', it means to conspire against man. Thus, against the Alliance, it happens that a conspiracy rises. Face to the Word which wants to tie all things in fidelity and love is opposed a speech which mobilizes in division. Something like a factious pact of rebellious elements, a schizoid pact.

This orchestration through space and time of our world plays so massively, so invariably, against the Covenant that it wears by that, quasi tangibly, the mark of a strange conspiracy, the signature of a radical negativity which transcends literally the intra-mundane capacities. Thus man decides in a world whose major stakes overflow this world! Something like a gigantic ultra-cosmic confrontation between light and darkness... Perhaps only the clear eyes of a child of the Alliance can make it possible to foresee its occult consistency and to reveal it like conspiracy against the Covenant, against God and his Christ. A pact of anti-Alliance tied up by a mysterious schizoid solidarity orchestrated by the Satan which is also Legion…

Once the Alliance broken, once God driven out and back, man remains with his autistic turning in on himself. Something like a schizophrenia. With a cut away spirit. With a divided spirit. With a broken spirit.
We do not any more need you!
Man expels the grace and sees himself delivered to the capital sins, i.e. to the sources of all sins. And initially, pride.

Explosiveness Judeo-Christian does not remain indefinitely not contained. The son of the Greek mother asserts for oneself the paternal heritage. The man revealed divine by grace wants to become god without the Father. The divine man expressed through the experiment Judeo-Christian wants to only continue this experiment without God. The Judeo-Christian disproportion, until there verticalized, breaks the' measurement' of the Alliance and, responsible for a dynamics which comes to it from the Other, begins again itself in autonomy and explodes in horizontality. Then starts the adventure of the great schizoidism which buckles the divine possible one of the man on himelf and deploys it, anthropocentric, in his immense cave of Utopia. The son of the pagan mother asserts
for himself the paternal heritage. Man revealed divine through the Judeo-Christian experience wants to become god without the Father.

The origin of our modernity breaks the originating communion and founds the man in his
anthropocentric autonomy.

Bucklingthe loop of man on himself we constituted ourselves an empire of humanity. In an autogenous way. Without the Other one. In autonomy. With our lengths, our widths, our heights and our depths. Something like a cave - yes, this impertinent relevance of Plato, already! - a
cave with infinite claims, but nevertheless a cave. There we opened a world of simply phenomenal possibilities. The infinity of these possibilities could give us enough giddiness to daze us face to the crucial questions. Then we imagined to seek our humanity but in the vast set of these possibilities, in the extension of our field of being and of action, far from infinite openings…

We scientifically disarticulated the density of the being to get an expansion of indefinitely articulable elements, in our own way and pleasure. That allowed us to become masters of the constructive possibilities. And, indeed, we started to build, to build in all the meanings of the word and in all the fields, with frenzy. At the point to confuse the sense with this constructive possibility. There we lost our soul. Because soul is not built and construction oppresses it. Soul inspires, soul expires, in the breath of the Spirit.

Where to seek the truth on basic essentials? You cannot find it in horizontal spaces. You can find it only at the verticality of the world and of yourself. 


01 Human Paradox
A paradoxal animal
Human paradox
In rupture
An animal in crisis
An animal 'less' (something)
Premature and naked
Child of the difference
Child of elsewhere
02 Verticality
Middle and extremes
Tropism to upwards
Divine instinct
The vertical living
Vertical interiority
The personal mystery
In strict immanence
03 Gaping Depths
Gaping deepness
Child of gaping
Gaping on an other order
Gaping of meaning
Gaping on the questioning
Gaping of matter
Gaping of existence
In vertical gaping
Negative anthropology
04 Sacral Difference
Sacral dimension
The sacral difference
Sacral crisis
The archaeological sacred
Sacral verticality
Hiero-tropic space-time
05 Human Environment
Human space
Closed and open
Curvature of space
Negative space
Space of the sense
Including and included
Between Alpha and Omega
06 The Matrix of Humanity
Child of a culture
Human matrix
Culture and cultures
Master speech
Refusing the enclosures
07 The Spirit
The spiritual reality
How define it?
Going through
The spirit says no
08 Spiritual Breath
Spiritual energy
Making sense
To signify
Sense is through gaping
Speech and language
09 The Sense of Sense
The Sense
The space of the sense
The house of the sense
Including and included sense
Master and possessor of sense
10 The Reason
Constituted and constituent
Scientific dialectics
Structure and sense
11 The Meaning
Demiurge of the significances
To run here and there
Trough articulation
Articulable matter
12 Systems Analysis
The system
Systemic operation
13 Oïkology
Impossible closing
Systemic totality
The house of the spirit
We sinned
14 Exodus
Spiritual adventure
Out of safety measures
Out of the cave
Logos in exodus
15 Through Difference
Starting from difference
Crossing the duality
A logic of crossing
16 Dialectics
Going through 'no'
Fundamental dynamics
The fourth dimension
Passover dialectics
17 Alliance
Broken Alliance
Rupture of the bond
The prodigal son
State of grace
18 History
Emergence of History
Impossible totalizing
Trans-historic verticality
The sense in exodus
Between Alpha and Omega
19 Fertile Confrontation
Singular adventure
Dialectical gestation
Two revolutions
A long gestation
20 Progress
What is progress?
Source of The progress
Exponential acceleration
The tool of progrès
Why it isn't working
Wedged exponential growth
Progressive illusion
21 Schizoid
Tautological speech
Master and possessor
Flirt with nothingness
God driven out
Without the Father
Without recourse
22 The Other One
The other one
To tell the other one
23 Adventurers
Components and exponents
Adventurers of eschatology
24 Through Scandal
Gaping mystery of evil
Trough distance
Congenital evil
Entropy in the human hearth
25 Agape
Gaping of Eros
Captive desire
Eros and Agape
Going down
Defeated entropy
26 God in You
Tropism for Agape
Bottomless bottom
Cleaning the sources
Let you fall
You fall into God