Each man is born where the Father utters constantly his Verb. Man is man only through this Word. Even if it is hidden, this truth is the only founder of human plenitude. Without it the human reality dissolves in simple biology.

Man is child of the logos. This is the first obviousness of any anthropology. The Christian revelation reveals this humanizing word as the Logos of God, the Verb made flesh to live among us. Created at the image and the resemblance of the divine Logos, man is a speaking living being. This humanizing word is only alive in dialogue. Thus the Logos of God is only alive in alliance.

The sin against the human reality starts with a schizoid, dialogue cutting, speech. It is achieved when this schizoid speech becomes dominating. Is the archaeological sin, the original sin, the sin of the world, basically another one than the perversion of the humanizing Word? Another 'diction', a contra-'diction' of the basic essentials of authentic humanity. A sin against the matrix of specific human and, therefore, a sin against the being of man.

Off this space of strict 'humanity' - symmetrical inversion of the account of Genesis! - God had to be driven out. And of course, in front of the claim of a purely partheno-genetic origin of man, especially the Judeo-Christian Father. However you are never finished driving out God. He resists beyond our superficial logic and coherence. Deeply, much more deeply, largely hidden and driven back, attractive and alarming, the great dramaturgy is played.

Our modern atheism is really and radically possible only starting from the Judeo-Christian experience. Which other one than a man of divine filiation can truly want to 'kill' the Father? Notice the radically original significance of Western atheism starting from this experience. The prefix 'a-' is not a neutral absence. The 'theos' is not an abstract idea. In its depths, it is about a repression. God is driven back as is driven back an anguish. He is driven back as somebody who was 'known' in the biblical meaning of the term, through a concrete and existential encounter. A singular individual can pretend not having met him personally; but he was still meeting him through his cultural matrix and the historical experience of his human community. The modern man has thus to be 'complexed' of God! You do not fight a whole night with the Other one without being, like Jacob, limping on the morning. Wounded. Deeply wounded. But finally, is it God who is thus driven back or is it man who drives himself back in front of God?

God is not any more ultimately including. Somebody else is pretending that!

In the best of the assumptions a chance is left to God. But only at the limits. Thus for Kant, beyond the 'theoretical' possibilities of our reason, a categorical imperative is essential. A pure 'practical' requirement which postulates outside the sphere of our possibility a 'something' which takes name God, and freedom, and immortality. Exit certainty. There remains a simple postulate.

A certain 'logic' is going on. It excludes more and more any recourse to a reference frame or a guarantor from elsewhere. From now it is the human possibility which has to found the human possibilities. You cannot find any more a philosophy which is not primarily

It was believed that man, finally delivered of its mystery, would find his innocence. It was believed that man, finally come back without illusions to the pure immanence, would spread out like the most beautiful animal in the most beautiful zoological garden. It is just a strange evil which started to proliferate… This sin against the Spirit is promised to death. Man is undoubtedly too tall to be offered to the omens of the Masters thinkers of this time. The mystery of human depths, even barricaded, is too holy to be delivered to the traffickers of the temple.


01 Human Paradox
A paradoxal animal
Human paradox
In rupture
An animal in crisis
An animal 'less' (something)
Premature and naked
Child of the difference
Child of elsewhere
02 Verticality
Middle and extremes
Tropism to upwards
Divine instinct
The vertical living
Vertical interiority
The personal mystery
In strict immanence
03 Gaping Depths
Gaping deepness
Child of gaping
Gaping on an other order
Gaping of meaning
Gaping on the questioning
Gaping of matter
Gaping of existence
In vertical gaping
Negative anthropology
04 Sacral Difference
Sacral dimension
The sacral difference
Sacral crisis
The archaeological sacred
Sacral verticality
Hiero-tropic space-time
05 Human Environment
Human space
Closed and open
Curvature of space
Negative space
Space of the sense
Including and included
Between Alpha and Omega
06 The Matrix of Humanity
Child of a culture
Human matrix
Culture and cultures
Master speech
Refusing the enclosures
07 The Spirit
The spiritual reality
How define it?
Going through
The spirit says no
08 Spiritual Breath
Spiritual energy
Making sense
To signify
Sense is through gaping
Speech and language
09 The Sense of Sense
The Sense
The space of the sense
The house of the sense
Including and included sense
Master and possessor of sense
10 The Reason
Constituted and constituent
Scientific dialectics
Structure and sense
11 The Meaning
Demiurge of the significances
To run here and there
Trough articulation
Articulable matter
12 Systems Analysis
The system
Systemic operation
13 Oïkology
Impossible closing
Systemic totality
The house of the spirit
We sinned
14 Exodus
Spiritual adventure
Out of safety measures
Out of the cave
Logos in exodus
15 Through Difference
Starting from difference
Crossing the duality
A logic of crossing
16 Dialectics
Going through 'no'
Fundamental dynamics
The fourth dimension
Passover dialectics
17 Alliance
Broken Alliance
Rupture of the bond
The prodigal son
State of grace
18 History
Emergence of History
Impossible totalizing
Trans-historic verticality
The sense in exodus
Between Alpha and Omega
19 Fertile Confrontation
Singular adventure
Dialectical gestation
Two revolutions
A long gestation
20 Progress
What is progress?
Source of The progress
Exponential acceleration
The tool of progrès
Why it isn't working
Wedged exponential growth
Progressive illusion
21 Schizoid
Tautological speech
Master and possessor
Flirt with nothingness
God driven out
Without the Father
Without recourse
22 The Other One
The other one
To tell the other one
23 Adventurers
Components and exponents
Adventurers of eschatology
24 Through Scandal
Gaping mystery of evil
Trough distance
Congenital evil
Entropy in the human hearth
25 Agape
Gaping of Eros
Captive desire
Eros and Agape
Going down
Defeated entropy
26 God in You
Tropism for Agape
Bottomless bottom
Cleaning the sources
Let you fall
You fall into God