Each man is born where the Father utters constantly his Verb. Man is man only through this Word. Even if it is hidden, this truth is the only founder of human plenitude. Without it the human reality dissolves in simple biology.
is child of the logos.
This is the first obviousness of any anthropology. The Christian
revelation reveals this humanizing word as the Logos of God, the Verb
made flesh to live among us. Created at the image and the resemblance
of the divine Logos, man is a speaking living being. This humanizing
word is only alive in dialogue.
Thus the Logos of God is only alive in alliance.
The sin against the human reality starts with a schizoid, dialogue cutting, speech. It is achieved when this schizoid speech becomes dominating. Is the archaeological sin, the original sin, the sin of the world, basically another one than the perversion of the humanizing Word? Another 'diction', a contra-'diction' of the basic essentials of authentic humanity. A sin against the matrix of specific human and, therefore, a sin against the being of man.
Off this space of strict 'humanity' - symmetrical inversion of the account of Genesis! - God had to be driven out. And of course, in front of the claim of a purely partheno-genetic origin of man, especially the Judeo-Christian Father. However you are never finished driving out God. He resists beyond our superficial logic and coherence. Deeply, much more deeply, largely hidden and driven back, attractive and alarming, the great dramaturgy is played.
Our modern atheism is really and radically possible only starting from the Judeo-Christian experience. Which other one than a man of divine filiation can truly want to 'kill' the Father? Notice the radically original significance of Western atheism starting from this experience. The prefix 'a-' is not a neutral absence. The 'theos' is not an abstract idea. In its depths, it is about a repression. God is driven back as is driven back an anguish. He is driven back as somebody who was 'known' in the biblical meaning of the term, through a concrete and existential encounter. A singular individual can pretend not having met him personally; but he was still meeting him through his cultural matrix and the historical experience of his human community. The modern man has thus to be 'complexed' of God! You do not fight a whole night with the Other one without being, like Jacob, limping on the morning. Wounded. Deeply wounded. But finally, is it God who is thus driven back or is it man who drives himself back in front of God?
God is not any more ultimately including. Somebody else is pretending that!
In the best of the assumptions a chance is left to God. But only at the limits. Thus for Kant, beyond the 'theoretical' possibilities of our reason, a categorical imperative is essential. A pure 'practical' requirement which postulates outside the sphere of our possibility a 'something' which takes name God, and freedom, and immortality. Exit certainty. There remains a simple postulate.
A certain 'logic' is going on. It excludes more and more any recourse to a reference frame or a guarantor from elsewhere. From now it is the human possibility which has to found the human possibilities. You cannot find any more a philosophy which is not primarily critical.
It was believed that man, finally delivered of its mystery, would find his innocence. It was believed that man, finally come back without illusions to the pure immanence, would spread out like the most beautiful animal in the most beautiful zoological garden. It is just a strange evil which started to proliferate… This sin against the Spirit is promised to death. Man is undoubtedly too tall to be offered to the omens of the Masters thinkers of this time. The mystery of human depths, even barricaded, is too holy to be delivered to the traffickers of the temple.
|01 Human Paradox A paradoxal animal Human paradox In rupture An animal in crisis An animal 'less' (something) Premature and naked Child of the difference Child of elsewhere||02 Verticality Middle and extremes Tropism to upwards Divine instinct The vertical living Vertical interiority The personal mystery In strict immanence||03 Gaping Depths Gaping deepness Child of gaping Gaping on an other order Gaping of meaning Gaping on the questioning Gaping of matter Gaping of existence In vertical gaping Negative anthropology|
|04 Sacral Difference Sacral dimension The sacral difference Sacral crisis The archaeological sacred Sacral verticality Hiero-tropic space-time||05 Human Environment Human space Closed and open Curvature of space Negative space Space of the sense Including and included Between Alpha and Omega||06 The Matrix of Humanity Child of a culture Human matrix Culture and cultures Master speech Refusing the enclosures|
|07 The Spirit The spiritual reality How define it? Going through DIS-tinction The spirit says no Dialectics||08 Spiritual Breath Breathing Spiritual energy Making sense To signify Sense is through gaping Speech and language Symbol Faith||09 The Sense of Sense The Sense The space of the sense The house of the sense Including and included sense Confinement Master and possessor of sense|
|10 The Reason Science Constituted and constituent Scientific dialectics Bubble Between Structure and sense||11 The Meaning Demiurge of the significances Through To run here and there Mechanism Trough articulation Articulable matter||12 Systems Analysis Systemics The system Systemic operation Energy Tanks|
|13 Oïkology Impossible closing Systemic totality The house of the spirit Ecology We sinned||14 Exodus Spiritual adventure Out of safety measures Out of the cave Logos in exodus||15 Through Difference Difference Starting from difference Crossing the duality A logic of crossing Chance|
|16 Dialectics Going through 'no' Fundamental dynamics Dia-logos The fourth dimension Passover dialectics||17 Alliance Broken Alliance Rupture of the bond The prodigal son Atheism State of grace||18 History Emergence of History Impossible totalizing Trans-historic verticality The sense in exodus Between Alpha and Omega|
|19 Fertile Confrontation Singular adventure Dialectical gestation Antithesis Two revolutions Exponents A long gestation Explosiveness||20 Progress What is progress? Source of The progress Exponential acceleration The tool of progrès Why it isn't working Wedged exponential growth Progressive illusion||21 Schizoid Tautological speech Idealism Master and possessor Flirt with nothingness God driven out Without the Father Without recourse Psychosis|
|22 The Other One Arising The other one Exposed To tell the other one||23 Adventurers Components and exponents Adventurers of eschatology Today||24 Through Scandal Gaping mystery of evil Trough distance Congenital evil Entropy in the human hearth|
|25 Agape Gaping of Eros Captive desire Eros and Agape Going down Defeated entropy||26 God in You Tropism for Agape Bottomless bottom Cleaning the sources Let you fall You fall into God||Autor|