Dialectical gestation

Through the self-comprehension which it continuously works out of itself, our modernity plays hide-and-seek with the enigma of its own possibility. Here intervenes something like a defence mechanism against the Father. With a deep nostalgia of parthenogenesis. The Occident refuses the Father and expels him. It wants to recognize only its pagan and specially its Greek Mother. The internal dynamics of our modernity remains thus hidden.

Numerous are the historical readings which sin against the dialectical process. One remains insensitive with the enormous qualitative differences between the values and the stakes of Antiquity and those of modernity. One refuses to measure concretely the real weight of the epistemological and pragmatic obstacles. One remains blind at the
provocative dynamisms. One privileges unilaterally a beam of historical vectors by making the saving of their antithetic conditions of possibilities. One perceives fallaciously in continuity what is only understandable in rupture through a confrontation. The internal dynamics of our modernity remains impossible to understand without the dialectical confrontation and inter-fertilization of gigantic differences.

The Western man was not born by parthenogenesis! Occident is child of difference. Occident was born from father and mother. Our mother is pagan. Our father is Judeo-Christian. The extreme simplicity of such an assertion is likely to hide an extraordinary parallel complexity, the dense network with its tangles of lines of ascent, descent and collaterals. On maternal and paternal side… Indo-European, Celt, German, Slavic, Semitic, Arab… In the improbable meeting between such a mother and such a father two different worlds were going to clash. Two human worlds having each one its language, its history, its values, its principles, its logical articulations, its systems of representation, its forms of perception, its regulating codes, its types of organization, its fundamental options, its pregnancies, its finalities. Two cultural spaces different all the way to contradiction.



The Western man does not understand himself if he ignores the gigantic differences which clashed and inter-fertilized to give him birth. Of his maternal heritage he holds his '
components', of his paternal heritage, his 'exponents'. All the murders of the father, periodically and ritually perpetrated, will not be able to do anything against this first obviousness.

From this inter-fecundation of the '
thetic' components of the Neolithic revolution and the 'antithetic' exponents of the Judeo-Christian revolution will arise, after a very long gestation, an extraordinary deployment of growth and acceleration. The motor of this embrace of such an extreme difference is dialectical. The pagan genius had buckled the human reality in the harmony of immanent plenitude. The 'antithetic' provocative negativity of the Judeo-Christian dynamics had to face this positivity of the 'thetic' pagan perfection.

All occurs as if the Neolithic 'mechanisms' started to function exponentially. A tool producing the tool which overtakes it, a mass of tool system inflates and overflows. An invention provokes an increasingly bold invention. Increasingly enormous are following the technological waves. Substitutes, from now on, of Faith, Hope and Charity, 'Science', 'Progress' and 'Well being' for all.

In-depth, very mainly, this embrace promised to such an amount of dialectical fruitfulness is that between the
same one and the other one. The radical Judeo-Christian innovation poses the other one with an ontological, logical, axiological and genetic priority on the same one. The same pagan one being thus radically provoked towards its own overflowing.

A lot of people would like to see in the Christian impact only a sterile contradiction, even a harmful one. They do not see that Christian dynamics is not just an ingredient you can add or remove. Christian dynamics is the absolute
antithesis. That is the dynamics of 'no' whose irruption questions radically every dimension of humanity. With the promise of an infinite dialectical
creation.

The massive and 'natural' coherence of the pagan thesis tends to be posed as a logical and rational absolute. This natural totalitarian temptation refuses any anti-position, any antithesis, coming from the 'other' of itself. If pushed, It accepts the antithesis coming out of its own bosom and nourished of its own milk, an antithesis finally assimilable and digestible by its own body. Then it gets easy to relegate the Christian 'Other' one in the obscure zones of 'religion' and even of irrationality, as not-relevant in the strictly philosophical space.

 

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01 Human Paradox
A paradoxal animal
Human paradox
In rupture
An animal in crisis
An animal 'less' (something)
Premature and naked
Child of the difference
Child of elsewhere
 
02 Verticality
Middle and extremes
Tropism to upwards
Divine instinct
The vertical living
Vertical interiority
The personal mystery
In strict immanence
 
03 Gaping Depths
Gaping deepness
Child of gaping
Gaping on an other order
Gaping of meaning
Gaping on the questioning
Gaping of matter
Gaping of existence
In vertical gaping
Negative anthropology
 
 
04 Sacral Difference
Sacral dimension
The sacral difference
Sacral crisis
The archaeological sacred
Sacral verticality
Hiero-tropic space-time
 
05 Human Environment
Human space
Closed and open
Curvature of space
Negative space
Space of the sense
Including and included
Between Alpha and Omega
 
 
06 The Matrix of Humanity
Child of a culture
Human matrix
Culture and cultures
Master speech
Refusing the enclosures
 
07 The Spirit
The spiritual reality
How define it?
Going through
DIS-tinction
The spirit says no
Dialectics
 
08 Spiritual Breath
Breathing
Spiritual energy
Making sense
To signify
Sense is through gaping
Speech and language
Symbol
Faith
 
 
09 The Sense of Sense
The Sense
The space of the sense
The house of the sense
Including and included sense
Confinement
Master and possessor of sense
 
10 The Reason
Science
Constituted and constituent
Scientific dialectics
Bubble
Between
Structure and sense
 
11 The Meaning
Demiurge of the significances
Through
To run here and there
Mechanism
Trough articulation
Articulable matter
 
 
12 Systems Analysis
Systemics
The system
Systemic operation
Energy
Tanks
 
13 Oïkology
Impossible closing
Systemic totality
The house of the spirit
Ecology
We sinned
 
 
14 Exodus
Spiritual adventure
Out of safety measures
Out of the cave
Logos in exodus
 
15 Through Difference
Difference
Starting from difference
Crossing the duality
A logic of crossing
Chance
 
16 Dialectics
Going through 'no'
Fundamental dynamics
Dia-logos
The fourth dimension
Passover dialectics
 
17 Alliance
Broken Alliance
Rupture of the bond
The prodigal son
Atheism
State of grace
 
 
18 History
Emergence of History
Impossible totalizing
Trans-historic verticality
The sense in exodus
Between Alpha and Omega
 
19 Fertile Confrontation
Singular adventure
Dialectical gestation
Antithesis
Two revolutions
Exponents
A long gestation
Explosiveness
 
20 Progress
What is progress?
Source of The progress
Exponential acceleration
The tool of progrès
Why it isn't working
Wedged exponential growth
Progressive illusion
 
21 Schizoid
Tautological speech
Idealism
Master and possessor
Flirt with nothingness
God driven out
Without the Father
Without recourse
Psychosis
 
 
22 The Other One
Arising
The other one
Exposed
To tell the other one
 
 
23 Adventurers
Components and exponents
Adventurers of eschatology
Today
 
24 Through Scandal
Gaping mystery of evil
Trough distance
Congenital evil
Entropy in the human hearth
 
25 Agape
Gaping of Eros
Captive desire
Eros and Agape
Going down
Defeated entropy
 
 
26 God in You
Tropism for Agape
Bottomless bottom
Cleaning the sources
Let you fall
You fall into God
 
 
 
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