The paternal heritage without the Father
The son of the pagan mother claims for himself the paternal heritage. Man revealed divine by grace wants to become god without his Father. Revealed divine through the Judeo-Christian experience, he wants to continue this experience just for himself without God. The Judeo-Christian disproportion, playing until there vertically, breaks the 'moderation' of the Alliance and, loaded with a dynamics coming from the Other one, takes itself back in autonomy and explodes horizontally. Then starts the great schizoid adventure which buckles the divine possibility of man on itself and deploys it, anthropocentric, in an immense cave of Utopia.
That emerges, quasi imperceptibly, around the year 1100 AD. It begins with an 'innocent' sin against the Logos, who, then, cannot be any more simply that one of the Greeks. The nominalist temptation begins by whispering this simple question: when you speak, when you think, is he necessary that there be a guarantor other than yourself to ensure the fundamental consistency of your word and your thought? This whispered doubt will be made clamour, amplified by the thousand echoes of the cave. Five centuries later, from this doubt will proceed the assertion - 'I think thus I am' - founder of our more recent modernity.
Bucklingt the loop of man on himself, we constituted ourselves an empire of humanity. In autonomy and in an autogenous way. Without the Other one. With our lengths, with our widths, with our heights, with our depths. Something like a cave - yes, already the impertinent relevance of Plato! - a cave with infinite claims, but nevertheless a cave. There we opened a world of simply phenomenal possibilities. The infinity of these possibilities could give us giddiness enough to stun us face to the crucial questions. Then we were searching our authentic humanity only in the vast set of these possibilities, in the extension of our field of being and of action, in our 'presence' in the world and in our influence on him, on the others, on history.
We scientifically dislocated the density of the being to get an expansion of elements we could articulate indefinitely, in our own way. So we became masters of constructive possibilities. And, indeed, we started to build, to build in all the meanings of the word and in all the fields, with frenzy. At the point of confusing the sense with this constructive possibility, we lost the soul. Because the soul is not built and that construction oppresses it.
|01 Human Paradox A paradoxal animal Human paradox In rupture An animal in crisis An animal 'less' (something) Premature and naked Child of the difference Child of elsewhere||02 Verticality Middle and extremes Tropism to upwards Divine instinct The vertical living Vertical interiority The personal mystery In strict immanence||03 Gaping Depths Gaping deepness Child of gaping Gaping on an other order Gaping of meaning Gaping on the questioning Gaping of matter Gaping of existence In vertical gaping Negative anthropology|
|04 Sacral Difference Sacral dimension The sacral difference Sacral crisis The archaeological sacred Sacral verticality Hiero-tropic space-time||05 Human Environment Human space Closed and open Curvature of space Negative space Space of the sense Including and included Between Alpha and Omega||06 The Matrix of Humanity Child of a culture Human matrix Culture and cultures Master speech Refusing the enclosures|
|07 The Spirit The spiritual reality How define it? Going through DIS-tinction The spirit says no Dialectics||08 Spiritual Breath Breathing Spiritual energy Making sense To signify Sense is through gaping Speech and language Symbol Faith||09 The Sense of Sense The Sense The space of the sense The house of the sense Including and included sense Confinement Master and possessor of sense|
|10 The Reason Science Constituted and constituent Scientific dialectics Bubble Between Structure and sense||11 The Meaning Demiurge of the significances Through To run here and there Mechanism Trough articulation Articulable matter||12 Systems Analysis Systemics The system Systemic operation Energy Tanks|
|13 Oïkology Impossible closing Systemic totality The house of the spirit Ecology We sinned||14 Exodus Spiritual adventure Out of safety measures Out of the cave Logos in exodus||15 Through Difference Difference Starting from difference Crossing the duality A logic of crossing Chance|
|16 Dialectics Going through 'no' Fundamental dynamics Dia-logos The fourth dimension Passover dialectics||17 Alliance Broken Alliance Rupture of the bond The prodigal son Atheism State of grace||18 History Emergence of History Impossible totalizing Trans-historic verticality The sense in exodus Between Alpha and Omega|
|19 Fertile Confrontation Singular adventure Dialectical gestation Antithesis Two revolutions Exponents A long gestation Explosiveness||20 Progress What is progress? Source of The progress Exponential acceleration The tool of progrès Why it isn't working Wedged exponential growth Progressive illusion||21 Schizoid Tautological speech Idealism Master and possessor Flirt with nothingness God driven out Without the Father Without recourse Psychosis|
|22 The Other One Arising The other one Exposed To tell the other one||23 Adventurers Components and exponents Adventurers of eschatology Today||24 Through Scandal Gaping mystery of evil Trough distance Congenital evil Entropy in the human hearth|
|25 Agape Gaping of Eros Captive desire Eros and Agape Going down Defeated entropy||26 God in You Tropism for Agape Bottomless bottom Cleaning the sources Let you fall You fall into God||Autor|