Crossing
the duality
The
space of the logos spreads out between
a
multitude of antithetic polarities.
Look and find in your usual lexicon all the words which have also
their opposite there, for example building-destroying, etc. Remove
these many antithetic couples. With the remaining words, try to say
relevant things. You will measure how much that proves to be
impossible. As well it is true that, directly or indirectly, we speak
and we think deep down of difference. Speaking and thinking provoke
differences which are overtaken ahead.
Thus
opens a new space of new possibilities, radically
different from the enclosed animal space. A space where difference is
indefinitely faced and overcome. It is the specific space of dynamic
confrontation and of dialectical going beyond. This
dynamics is that of the spirit and the thought.
|
unity |
plural | |
|
necessity |
contingency | |
|
general |
particular | |
|
concrete |
abstract | |
|
objective |
subjective | |
|
intelligible |
perceptible | |
|
law |
fact | |
|
quantity |
quality | |
|
immediate |
postponed | |
|
temporal |
eternal | |
|
topos |
u-topos |
There
is relevance only through the difference. Intelligibility is thus at
the price of dichotomies. But in turn these dichotomies must be
relativized. Because, concretely, they do exist nowhere in a pure
state. They are rather essences
or polar concepts
at the service of a differential typology, dialectically creative of
intelligibility.

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