Antithesis
In
the middle of the Neolithic realm emerges the Judeo-Christian
revolution. This
revolution starting with Abraham says 'no'. It
thus provokes dialectically the main part of the assets of the
Neolithic revolution. It
says no
to the basic essentials of its 'components'.
Does
man take in hand his destiny? No,
there is no fatal destiny for man, there is a providential intention.
Thevalue of the artifice? No,
man is always taller than his manufactured productions.
Worship
of the tool? No,
the
tool should be at service beyond itself.
The
slavery of the productivity? No,
man
should produce only the necessary and share superfluity.
Civilization?
No,
the Bible can only feel contempt for a civilization which functions
only thanks to slavery!
Accumulation
of assets? No,
ownership is for giving and service, not for accumulation.
Great
constructions? No,
the essential task of man is not to fix himself but to go ahead.
Buckling
up consumption on production? No,
such a circle is vicious.
Worshipping the force? No,
it is when I am weak that I can be strong.
Reducing and integrating the difference? No,
difference
is grace.
Making reign the order at all costs? No,
man is not for proportion but for disproportion.
Building enclosures of safety? No,
God alone is your safety.
Constructing monumental tombs? No,
let the dead bury the dead and ultimately the tomb is empty…
Tying totalities? No,
man in his gaping is infinitely taller than locked up in 'bubbles'.
Adding up a 'religious' realm? No,
man
is not made for the Sabbath but the Sabbath is made for man.
God,an absolute being? No,
God is an personal 'I-am-with-you'.
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